108 Names of Narsinh Bhagwan (with meaning) & story in breif

108 Names of Lord Narasinh Bhagwan

1. Om narasimhaya namah        Obeisances unto the half-man half-lion Lord
2. Om mahasimhaya namah      Obeisances to the great lion
3. Om diyva-simhaya namah     Obeisances to the Divine lion
4. Om mahabalaya namah         Obeisances to the greatly powerful
5. Om ugra-simhaya namah      Obeisances to the angry terrifying lion
6. Om mahadevaya namah        Obeisances to the Lord of lords
7. Om stambha-ja-aya namah    Obeisances to One who appeared from the pillar

8. Om ugra-locanaya namah      Obeisances to one who possesses terrifying eyes
9. Om raudraya namah               Obeisances to the angry one
10. Om sarvadbhutaya namah   Obeisances to one who is wonderful in every way
11. Om srimanaya namah           Obeisances to the most beautiful
12. Om yoganandaya namah      Obeisances to the source of yogic bliss
13. Om trivikramaya namah        Obeisances to Lord Vamana (Who took three great steps)
14. Om harine namah                  Obeisances to Sri Hari Who takes our troubles away
15. Om kolahalaya namah         Obeisances to the roaring (Varahadeva - Varaha-nrisimha)
16. Om cakrine namah               Obeisances to Him Who carries the disk
17. Om vijayaya namah               Obeisances to Him Who is always victorious
18. Om jaya-vardhanaya namah Obeisances unto Him Who has ever increasing glories
19. Om panchananaya namah    Obeisances unto Him Who is five-headed
20. Om param-brahma-aya namah Obeisances unto Supreme Absolute Truth
21. Om aghoraya namah             Obeisances to Him Who for His devotees is not horrible
22. Om ghora-vikramaya namah Obeisances to Him Who has terrifying activities
23. Om jvalan-mukhaya namah   Obeisances to One Who has an effulgent face
24. Om jvala-maline namah          Obeisances to Him with effulgent garland of flames
25. Om mahajvalaya namah          Obeisances to He Who is most effulgent
26. Om maha-prabhuhaya namah Obeisances to the Supreme Master
27. Om niti-laksaya namah    Obeisances to Him Who possesses all good (moral) qualities
28. Om sahasraksaya namah       Obeisances to the thousand-eyed One
29. Om durniriksyaya namah Obeisances to Him Who is difficult to see (difficult to look at)
30. Om pratapanaya namah Obeisances to Him Who oppresses His enemies with great heat
31. Om mahadamstraya namah Obeisances to Him Who possesses huge teeth
32. Om yudha-prajnaya namah  Obeisances to the Supremely intelligent in battle (ready to fight)
33. Om canda-kopine namah   Obeisances to Him Who is likened to an angry moon
34. Om sada-sivaya namah      Obeisances to the All auspicious Lord
35. Om hiranyakasipu-dhvamsine namah Obeisance to Him Who destroys Hiranyakasipu
36. Om daitya-danava-bhanjanaya namah Obeisances to He Who destroys the masses of the race of demons and giants

37. Om guna-bhadraya namah Obeisances unto Narasimha Who is full of wonderful qualities
38. Om mahabhadraya namah Obeisances to Him Who is very auspicious
39. Om bala-bhadraya namah   Obeisances to Him Who is auspiciously powerful
40. Om subhadrakaya namah    Obeisances to the extremely auspicious One
41. Om karalaya namah          Obeisances to He Who possesses a wide open mouth
42. Om vikaralaya namah          Obeisances to Him with very wide open mouth
43. Om vikartaya namah          Obeisances to the Lord Who performs wonderful activities
44. Om sarva-kartrikaya namah Obeisances to the Lord Who performs ALL activities
45. Om sisumaraya namah          Obeisances to Him Who also appears as Matsya
46. Om trilokatmaya namah           Obeisances to the Soul of the three worlds
47. Om isaya namah           Obeisances to the Lord known as the controller
48. Om sarvesvaraya namah          Obeisances to that supreme controller
49. Om vibhuaya namah          Obeisances to Narasimha Who is the BEST
50. Om bhaivaradambaraya namah Obeisances to Him Who causes terror by roaring in the sky
51. Om divyaya namah       Obeisances to That Divine Person Narasimha
52. Om acyutaya namah         Obeisances to our infallible Lord Nara-simha
53. Om kavine namah      Obeisances to the Supreme intelligent (poet)
54. Om madhavaya namah Obeisances to the husband of Srimati Laksmi devi
55. Om adhoksajaya namah Obeisances to Him Who is beyond understanding (or beyond explaining)
56. Om aksaraya namah Obeisances to the infallible One
57. Om sarvaya namah     Obeisances to He Who is the origin of everything
58. Om vanamaline namah Obeisances to Him Who wears garland of forest flowers (or adorned by His loving devotees)

59. Om varapradaya namah Obeisances to the Merciful Lord Who grants boons to the deserving like Prahlada

60. Om visvambaraya namah Obeisances to Narasimha Who maintains the universe
61. Om adbhutaya namah       Obeisances to Him Who is wonderful
62. Om bhavyaya namah Obeisances to He Who determines the future (Who is the future for His devotees)

63. Om sri-visnave namah Obeisances to that Narasimha Who is the all pervading Lord Vishnu
64. Om purusottamaya namah Obeisances to Narasimha Who is the Supreme Enjoyer
65. Om anaghastra namah Obeisances to Him Who can never be wounded by weapons
66. Om nakhastraya namah Obeisances to Him Who has sharp nails for weapons
67. Om surya-jyotine namah Obeisances to Narasimha the source of Suns rays
68. Om suresvaraya namah  Obeisances to Narasimhadev, Lord of devatas
69. Om sahasra-bahu-aya namah Obeisances to Nara-hari the thousand-armed Lord
70. Om sarva-jnaya namah Obeisances to Him Who is the all-knowing
71. Om sarva-siddhi-pradayakaya namah Obeisances to Him Who awards all perfections to the sadhakas (devotees)
72. Om vajra-damstraya namah Obeisances to Narasimha Who has teeth like lightning bolts
73. Om vajra-nakhaya namah Obeisances to Narasimha Who possesses nails like piercing lightning bolts
74. Om mahanandaya namah Obeisances to the source of supreme bliss - Atmananda - Narasimha
75. Om param-tapaya namah Obeisances to the source of All austerities, spiritual energy (and taptah - heat)

76. Om sarva-mantraika-rupa namah Obeisances to that Divine Personality Who although one, he appears as the many mantrika formulas

77. Om sarva-yantra-vidaramaya namah Obeisances to Him Who destroys all machines (demoniac plans/arrangements/vehicles for demoniac works)

78. Om sarva-tantratmakaya namah Obeisances to Narasimha the essence of, and proprioter of all tantras (ritual rites - pujas)

79. Om avyaktaya namah Obeisances to the Lord Who appears unmanifest
80. Om suvyaktaya namah Obeisances unto Nara-simha Who for His devotees becomes wonderfully manifest from the pillar (or when needed)

81. Om bhakta-vatsala namah Obeisances to the Lord Who always has the well-being of His devotee at heart

82. Om vaisakha-sukla-bhototthaya namah Obeisances to That Narasimhadeva Who appeared during waxing moon of the month of Visakha (April-May)

83. Om saranagata-vatsalaya namah Obeisances to the Lord Who is kind to those surrendered to Him (like the mother lioness who is kind to her cubs)

84. Om udara-kirtine namah Obeisances to Nara-simha Who is universally famous
85. Om punyatmaya namah  Obeisances to Him Who is the essence of piety
86. Om mahatmaya namah    Obeisances to That great personality, Nara-simha
87. Om candra-vikramaya namah Obeisances to Him Who is the performer of moonlike or great deeds, or who performs deeds that eclipse all others.

88. Om vedatrayaya namah Obeisances to the Lord of the three original Vedas (Rg, Yajur, Sama)
89. Om prapujyaya namah Obeisances to Narasimha Who is supremely worshipable
90. Om bhagavanaya namah Obeisances to Narasimha the Supreme Personality of Godhead
91. Om paramesvaraya namah Obeisances to He Who is the Supreme Controller (Nara-simha-deva)
92. Om srivatsamkaya namah Obeisances to the Lord Who is just like Krishna, being marked with symbol of Laksmi

93. Om jagat-vyapine namah Obeisances to Narasimha Who pervades the entire universe
94. Om jagan-mayaya namah Obeisances to the Supreme Mystic Who makes the material world seem real

95. Om jagat-palaya namah   Obeisances to the protector of the universe (Nara-simha)
96. Om jagannathaya namah Obeisances to the Lord of Universe
97. Om mahakhagaya namah Obeisances to Him Who moves in the air or with the movement of the air (is everywhere)

98. Om dvi-rupa-bhrtaya namah Obeisances to Him Who has double form (man-lion)
99. Om paramatmaya namah       Obeisances to Him Who is the Supersoul of All beings
100. Om param-jyotine namah Obeisances to Him (Nara-simha) Whose effulgence is the source of Brahman

101. Om nirgunaya namah Obeisances to Narasimha Who possesses transcendental qualities (not those of the material nature)

102. Om nrkesarine namah Obeisances unto Him man-lion (or having a lion's mane while appearing part human)

103. Om para-tattvaya namah Obeisances to the Supreme Absolute Truth (One Who is of the Supreme nature)

104. Om param-dhamaya namah Obeisances to He Who comes from the Supreme Abode
105. Om sac-cid-ananda-vigrahaya namah Obeisances to Narasimha Whose Form is made of eternal knowledge and bliss

106. Om laksmi-nrsimhaya namah Obeisances unto the Man-Lion Form together with the Supreme Goddess of Fortune Srimati Laksmi-devi

107. Om sarvatmaya namah Obeisances unto the universal, primeval soul (the Supreme Personality of Godhead - Narasimhadeva)

108. Om dhiraya namah Obeisances unto Narasimha who is always sober (being never bewildered)

Story in Brief:

Bhagavata Puran describes that in his previous avatar as Varaha, Vishnu killed the raksha Hiranyaksha. The brother of Hiranyaksha, Hiranyakashipu, wanted revenge on Vishnu and his followers. He undertook many years of austere penance to Vishnu: Brahma thus offers the demon a boon and Hiranyakashipu asks for immortality. Brahma tells him this is not possible, but that he could bind the death of Hiranyakashipu with conditions. Hiranyakashipu agreed:

O my lord, O best of the givers of benediction, if you will kindly grant me the benediction I desire, please let me not meet death from any of the living entities created by you. Grant me that I not die within any residence or outside any residence, during the daytime or at night, nor on the ground or in the sky. Grant me that my death not be brought about by any weapon, nor by any human being or animal. Grant me that I not meet death from any entity, living or nonliving created by you. Grant me, further, that I not be killed by any demigod or demon or by any great snake from the lower planets. Since no one can kill you in the battlefield, you have no competitor. Therefore, grant me the benediction that I too may have no rival. Give me sole lordship over all the living entities and presiding deities, and give me all the glories obtained by that position. Furthermore, give me all the mystic powers attained by long austerities and the practice of yoga, for these cannot be lost at any time. Brahma said, "Tatha asthu" (be it so) and vanished. Hiranyakashipu was happy thinking that he had won over death.

Narasimha statue

One day while Hiranyakashipu performed austerities at Mandaracala Mountain, his home was attacked by Indra and the other devatas. At this point the divine sage Narad intervenes to protect Kayadu, whom he describes as 'sinless'. Following this event, Narad takes Kayadu into his care and while under the guidance of Narad, her unborn child (Hiranyakashipu's son) Prahlad, becomes affected by the transcendental instructions of the sage even at such a young stage of development. Thus, Prahlad later begins to show symptoms of this earlier training by Narad, gradually becoming recognised as a devoted follower of Vishnu, much to his father's disappointment.

Hiranyakashipu furious at the devotion of his son to Vishnu, as the god had killed his sister. Finally, he decides to commit filicide. but each time he attempts to kill the boy, Prahlad is protected by Vishnu's mystical power. When asked, Prahlad refuses to acknowledge his father as the supreme lord of the universe and claims that Vishnu is all-pervading and omnipresent. Hiranyakashipu points to a nearby pillar and asks if 'his Vishnu' is in it:

"O most unfortunate Prahlad, you have always described a supreme being other than me, a supreme being who is above everything, who is the controller of everyone, and who is all-pervading. But where is He? If He is everywhere, then why is He not present before me in this pillar?"

Narasimha claws Hiranyakasipu at Banteay Srei in Cambodia.

Prahlad then answers, He was, He is and He will be. In an alternate version of the story, Prahlad answers, He is in pillars, and he is in the smallest twig. Hiranyakashipu, unable to control his anger, smashes the pillar with his mace, and following a tumultuous sound, Vishnu in the form of Narasimha appears from it and moves to attack Hiranyakashipu. in defence of Prahlad. In order to kill Hiranyakashipu and not upset the boon given by Brahma, the form of Narasimha is chosen. Hiranyakashipu can not be killed by human, deva or animal. Narasimha is neither one of these as he is a form of Vishnu incarnate as a part-human, part-animal. He comes upon Hiranyakashipu at twilight (when it is neither day nor night) on the threshold of a courtyard (neither indoors nor out), and puts the demon on his thighs (neither earth nor space). Using his sharp fingernails (neither animate nor inanimate) as weapons, he disembowels and kills the demon. Kurma Puran describes the preceding battle between the Purusha and demonic forces in which he escapes a powerful weapon called Pashupata and it describes how Prahlad's brothers headed by Anuhrada and thousands of other demons "were led to the valley of death (yamalayam) by the lion produced from the body of man-lion" avatar. The same episode occurs in the Matshya Purana 179, several chapters after its version of the Narasimha advent.

The Bhagavata Purana further narrates: even after killing Hiranyakashipu, none of the present demigods are able to calm Narasimha's fury, not even Shiva. So all the gods and goddesses call his consort, Lakshmi, but she is also unable to do so. Then, at the request of Brahma, Prahlad is presented to Narasimha, and finally he is calmed by the prayers of his devotee. Before parting, Narasimha rewards the wise Prahlad by crowning him as the king.

Happy Reading. 

Who is True Leader?

Our aspiration should be to serve. Leadership is just a very wonderful opportunity to serve. We shouldn’t be attached to be a leader; we should be attached to the service that we can render. Sometimes people strive to be a leader because they think they can really do great service to the society. And sometimes people don’t have any inclination to be a leader, but because of their selfless service others put them in the position of leadership. Yes, that often happens. Sometimes the most qualified person to be a leader doesn’t want to be a leader.

Whether we are leading a family, whether we are leading in a small circle of friends, whether we are leading a business or whether we are leading an entire nation, we should all cultivate and strive to be leaders by example — by the words we speak and by the example that we live. The real thing is to lead by setting an example of high ideals and high integrity. And whether or not we come to the top of a particular field that we are working in, we can be a great leader if we live with character, integrity and devotion.

What's Marriage?

Across all religions there is a universal concept that when a man and woman marry with proper attitude they become one body. They don’t merge into each other’s existence, but it means that they start living for a common purpose – to serve God together.

They share the same goal at many levels. First – I will do anything to protect you and you will do anything to protect me; this is oneness. We are there for each other and whatever the difficulties we may face, we will be faithful to each other, till death separates us. It means to give up one’s false ego for the sake of the other. It’s a two way street. So this faithfulness, this devotion to each other is the common principle of marriage.

Secondly, we will tolerate any differences between us for the sake of giving the children the best possible upbringing. I may be angry as fire on you and you may be totally disgusted with me, but if the children are there, we will not express our anger. If they see their parents don’t like each other it will affect their consciousness negatively. They will feel insecure and suffer internally. They may not understand intellectually what that suffering is, but it’s going to go deep within their psyche, and it will mold their consciousness for the rest of their lives. Even when they grow to the age of their parents, they will have certain insecurities, within their consciousness because of how their parents behaved. Whether it’s a fight or a cold war, children can feel the vibrations and its affects them within. So in a marriage we have to give up our egos and our preferences because we share one principle – the welfare of our children. And all this becomes transcendental when it is done in the service of God. Because the children are God’s children and our bodies are God’s bodies so we should not misuse them. Marriage is a divine relationship because we are responsible to God on behalf of each other. This is oneness.

One saint explains that when a husband and wife live together congenially with austerities and with God as the center of their lives – with service to God, service to their children, service to the society, and service to each other in connection to devotion to God; God lives in that house, not figuratively but in a very real sense. Between the husband and wife one person is sufficient to execute devotional service because both of them will enjoy the results because of their good relationship. Therefore, if the wife is unable to execute devotional service, the husband should carefully do so and the faithful wife will share the result, or vice versa. The relationship between husband and wife is firmly established when the wife is faithful and the husband is sincere. Then there is oneness because they are sharing their lives with a sense of responsibility. Whatever one person is doing the other is getting the spiritual credit for it.

In a marriage God works through your partner to give you what you lack. And if both parties are sincere, dedicated and understand the above mentioned principle then they will help each other to go back to the kingdom of God, keeping God in the center of their lives.

Meter to check whether you have High Self-Confidence or Low Self-Confidence?

Like Yesterday today again very good article from Nigerian  religious circle (Surely I can share with all): (let me clarify article is not on religion but on positive thinking)

Self-confidence is a very essential ingredient for success in any field of life. Without such confidence we are afraid to take risks; we also don’t have the courage to explore higher horizons while performing our deeds within this world.

Real self-confidence is not based on our achievements or our successes in this world, but it is based on the realization of who we are, what our purpose is and what we represent to ourselves, to our families and to the world around us.

If a person has such self-confidence, then he can generate confidence and faith in others. Actually, to fail is not much of a loss; to lose one’s character and integrity is a major loss to our inner life.

A person with proper disposition and attitude is willing to accept even major failures in the eyes of the world in order to preserve the high values that he or she believes in. If we’re willing to sell our ideals, our ethics, our character, our integrity, and our very soul for the adoration of this world, then our so-called self-confidence will be built on a foundation of sand. It has no real substance and it can bring us no real fulfillment.

Six Common Indicators of Low Self-esteem

Low self-esteem really means a lack of real contentment within one’s inner life.

1. People with low self-esteem like to gossip. Why? Because that’s what gives them pleasure. They do not have any substance inside. On the other hand, people who are actually self-confident speak of their ideals in life and not of the faults of others.

2. A person with low self-esteem is quick to criticize others, whereas a person with some inner fulfillment is respectful to others and is naturally longing to show respect to others, to be caring toward others.

3. A person with low self-esteem is arrogant. He thinks, “I’ve done this, I’ve conquered these nations, I’ve made these millions, and I’ve won these tournaments and so on.” Such people are very eager to try to convince other people of how great they are, how successful they are, and what they have accomplished within this world. But a person with actual self-confidence is humble. Why? Because he simply doesn’t need to impress people with cheap words of conceit. If you are actually very weak within, you have to brag about whatever great or little things you have done to try to get the approval, the recognition, and the adoration of others. But if you have inner contentment, if you have confidence in yourselves, you don’t need that.

Once a sage in the Himalayas told me that when you do something good and you tell somebody about what you did, by that telling you exhaust most of the credits of what you have done.

4. In the world today we want to take credit for what we have not done and we want to give blame to others for what we have done. This is another quality of a person with low self-esteem. He makes excuses, and blames others for their apparent shortcomings, whereas a person with self-confidence doesn’t make excuses, doesn’t blame others, and takes responsibility for what he has done or what he has not done, and always strives to improve.

5. Persons with low self-esteem are dependent on the appreciation, praise and approval of others, whereas persons with self-confidence are willing to speak what is true and do what is right even if it is very unpopular. Especially for the youth in the world today association is such a powerful influence. Most people smoke cigarettes, drink alcohol or do all illicit things, not simply because they really want to do it, but because they want to look cool and be accepted by the people around them.

But integrity means we understand what is right and we do it—even if people criticize us, even if people make jokes or laugh at us. Eventually, those same people will come to us when they are in trouble because they understand that here is a person with integrity.

6. Those with low self-esteem are easily jealous about other people’s successes. What is jealousy? That means we are so hollow, so empty within, there is so much lack of satisfaction about our worth, our value, and who we are, that we actually have to feel a type of hatred and jealousy towards others who appear to be better. A person with real self-confidence is the well-wisher of everyone. He is not so concerned with his reputation, but is concerned with his character.

He is not so concerned with what he can get and what he can prove to others by his fashion, by his way of speech, by his way of talk and by the type of furniture he has in his home. He is more concerned with what he is giving to others. Actual self-confidence doesn’t mean we become absorbed in our egoistic self. The art of real self-confidence is to become selfless, because in becoming selfless there is inner fulfillment.

So it is very important to understand that real self-confidence is not simply about what we have achieved and what we have conquered, because that kind of self-confidence doesn’t bring any real inner accomplishment: whatever we do, we always have to have more, more and more. Real self- confidence is when we’re actually finding fulfillment and satisfaction with who we are and what we represent within this world. Some fools may think that, this type of self-confidence, this type of inner peace, is an impediment to making great strides of achievements in this world. However, the opposite is true. The purer our motives, the greater courage and faith we will have to accomplish things way beyond the horizon of even our imagination. When we have such inner self-confidence, anything we pursue is actually easy. It may be difficult mentally, and it may be difficult physically, but when we have the will, the confidence and the faith, that makes anything easy.

Failures as Stepping Stones to Success

Today I got a very good article from my Nigerian Spiritual Connections, thought should be shared with all: Hence....

 

My spiritual master used to say that it is a material principle that failure is the pillar of success, but it can also be applied to our spiritual lives. One very famous speaker has said, “Success is going from failure to failure to failure, without losing one’s enthusiasm.” We really never fail until we give up trying—trying with determination and enthusiasm. Vision means to see the invisible, to feel the intangible and to achieve the impossible.

Actually, challenges or failures can either be stepping stones or stumbling blocks on the road to success. It is all a matter of how we look at them. We can see a glass as half-empty, or we can see the same glass as half-full. One way of seeing will bring us enthusiasm, while the other way of seeing will bring us discouragement. We can apply that principle to every aspect of our life. But it is always important to be sure that we are doing the right thing.

We learn from our mistakes. A mistake is only a mistake if we fail to learn from it. Real leaders make many, many mistakes, but they do not repeat them. They learn from them, and they remain enthusiastic and determined for the goal. In every situation actual champions are always focused on their goals.

Failure builds character. Failure is something that only comes to one who earns it. We should respect failure as an honor. We cannot be successful unless we have the courage to fail. And every failure contains the seed of success. When we learn from mistakes, when we learn from failures, we become stronger, we develop greater integrity.

Thomas Edison tried 8000 various experiments before he finally invented the electric bulb. Later when he was asked about it, he said that he wasn’t discouraged by all those 8000 failures. “From every failure I at least learnt what doesn’t work.” That attitude is success!

When difficulties, obstacles, pressures and even failures come into our lives, we should always be seeing the invisible, feeling the intangible, and in this way we can achieve the impossible. We may not understand the exact cause behind the difficulty, but if we have faith, if we have hope, we can always be looking at that “flower” that will grow from this “rainstorm.” That attitude is the substance of a successful man.

Opportunity knocks, but most people complain about the noise. We should see an opportunity in every situation; we never really lose until we stop trying. It is said that in the darkness a star shines the brightest.

A third-class man does not even begin to endeavor because he is fearful that he may fail. A second- class man endeavors, but turns back when faced with obstacles and failures on his path. But the first-class man keeps his mind fixed on the goal and does not turn back.

Gurpurab - Guru Nanak Jayanti

Guru Nanak Dev, the founder of the Sikh faith was born in 1469 A.D. in the village of Talwandi in Lahore, Pakistan. Guru Nank or Gurpurab marks the birth anniversary of the founder of the Sikh religion. He was born on Kartik (which is 7th month for Hindu's & 1st month for Gujarati's) Purnima (full moon day). Sikhs do not worship idols and believe that God is formless. They celebrate the birth anniversaries of 10 Sikh gurus as Gurpurabs with devotion and dedication.

Guru Nank Jayanti is marked by prabhat pheris or early morning processions that begins from the Gurdwaras and then moves to different localities singing hymns or shabads. The celebration lasts for three days.

Usually two days before the birthday of Guru Nanak, ‘Akhand Path’ or forty-eight hour non-stop reading of the holy book of the Sikhs, Guru Granth Sahib is carried on at the Gurdwaras.

A procession is carried out on the day before his birthday which is led by the Panj Pyaras (Five Beloved Ones).Sikh flag, or the Nishan Sahib and the palki or the palanquin of Sri Guru Granth Sahib is taken out in the procession. The procession also includes a group of singers singing hymns in praise of Guru Nanak and Gatka teams displaying their showmanship through martial arts. The leaders of the procession also spread the message of Guru Nanak.

Gurpurab day begins early with the singing of the Asa-di-Var (morning hymns) and hymns from the Sikh scriptures. It is followed with Katha or the exposition of the scriptures along with poems and lectures in praise of Guru Nanak. Langar or special community lunch is prepared at the Gurdwaras.The langar along with ‘Karah Prasad’ is offered to men and women of all communities.

In evening, the Gurdwaras are illuminated and people visit them in large numbers. People also illuminate their homes with candles and earthen lamps.

Work is boring? or No work is boring?

I recently learn that too much of work makes you workaholic, but the same person will feel bore when he has been given no / low task to accomplish. For e.g.: Person who is born in Metro City and his routine day is very hectic. If he's asked to go for rejuvenate in village or nature's club, for first few days, he will be really happy and enjoying but, over the period of few days only, he will feel uncomfortable and restless.

So it's not true that work will make you bore. It can be vice-a-verse too.

That's the reason in recession time, too much of work also makes you feel proud rather boring.

"When I came to this world, people where laughing & I was crying; I will make entire Universe so beautiful that when I will pass away, I will laugh and people will cry" - II

Why I felt to write on this topic again? 

Because recently (17.11.2012), when Balasaheb Tkackrey expired @3:30 pm, next day it was suppose to his funeral @ 6:00 pm in Shivaji Park. His body was taken from his Bandra house @9AM and to cover 5 k.m. road, it took nearly 8 hours time.

Officially he was not Political Leader, President, Prime Minister, Member of Parliament or Member of Legislative Assembly or Big Government Officer or High Post person; even though there were more than 20 lacs people gathered for his rituals, which includes his family, friends, relatives (- which normally comes for most of the individuals), But in his case there were all big politicians, corporate sector who's who; Big stars from Film Fraternity - (These people also can come for big person's death); But I felt above all was general civilians; citizens of India - who are not directly or indirectly connected with him were also there (And that counted the most), particularly were practically no transportation was working....(except local train...that too at a distance place) and surely his fan followers.

Hence I felt that this person must have touched the heart of so many people. Otherwise in this practical life, why on holiday any one spend his entire day in heavy Sun light - with out food, water and to walk / stand for more than 10 hours (including his other rituals) and total time.

Currently I'm not putting any debate over his personal or professional life. I'm just saying that he has created his own value to the such a high level, were so many people turn towards him. Over above all I'm not counting person like me (who were sitting at home and watched entire day his funeral program on Media through T.V.) and still how many people are still surfing internet websites to know about him or circulated messages over Text, SMS, Mails and links.

In my this life span, I have not seen such a million crowd for any one's funeral (I've seen on TV old recording for Mahatma Gandhi - but not live).

I felt, if I should get a death, then it should be like above class or matching to the same. Which I refer to my auto signature always - hence I wrote this message again.

RIP Balasaheb Thackrey.

Supporting links to above by attaching few links from national & international news & media:

bal thackeray funeral: Latest News, Videos, Photos | Times of India

Unprecedented crowds bid adieu to Thackeray - The Hindu

Huge crowd descends for Bal Thackeray's funeral procession - Deccan Herald

Bal Thackeray funeral: Thousands mourn right-wing leader - BBC

 

 

Man of the Millennium

I'm highly impressed with the below mail sent to me by one of my old friend. It's really inspiring.

DO YOU KNOW  Mr. Kalyana sundaram ? 
  
 Man of the Millennium..... 
  
Good Morning Dear All 
 

Mr.Kalayanasundaram worked as a Librarian for 30 years. Every month in his 30 year experience(service), he donated his entire salary to help the needy. He worked as a server in a hotel to meet his needs. He donated even his pension amount of about ten lakh rupees to the needy.     He is the first person in the world to spend the entire earnings for a social cause. In recognition to his service, the American government honoured him with the ‘Man of the Millennium’ award. He received a sum of Rs 30 crores as part of this award which he distributed entirely for the needy as usual.     Moved by his passion to help others, Super-star Rajinikanth adopted him as his father. He still stays as bachelor and has dedicated his entire life for serving the society. You can read more about him here.        All our Politicians, Film stars, Business magnets, cricketers  Press and we all Indians should be PROUD and also should be ashamed of ourselves. American Government has honored him but we Indians even don't know that such a personality exist amongst us.     At least have the courtesy to pass this on and on till the whole world comes to know about this Great Good Samaritan.     Hats off Kalayanasundaram.. We Indians are extremely proud of you and proudly say "THIS HAPPENS ONLY IN INDIA"

"Life without God is like an unsharpened pencil - it has no point."

Namaste - Meaning, Story and science

Article received from one of friend, philosopher and mentor: I'm just doing cut & paste:

Once upon a time, there was an ashram in the Himalayas where a great sage and his disciples lived. They all respected their Guru not only for his knowledge, but also for his love and kindness towards all. Because of his kind nature he often accepted disciples who were spiritually immature. This resulted in silly misunderstandings and quarrels among some of his disciples breaking the peace and tranquility of the hermitage.

One day the Guru was very disturbed to see their immature behavior even after his repeated advice. It saddened his good heart to see his disciples turning into slaves of jealousy and anger. His compassion did not let him throw anyone out of his hermitage. Instead, he sincerely prayed to God to give him a solution. He fasted for many days, and spent the days by himself in meditation and prayer.

After some days of fasting and intense prayers, he had a vision of the Lord. In the vision, God asked him why he was sad. He explained everything and requested Him to come to the ashram and free their minds of jealousy, anger, and desire for power. To his surprise, the Lord immediately agreed and told him that He would come to the ashram on one condition: He would come in disguise as one of the disciples, and nobody would know who was God in disguise. The Guru announced to his disciples about his vision and Bhagavans kind decision to come as one of his disciples.

The disciples were very happy when they heard about Bhagavans plan to come and live with them in disguise. But they did not know who was Bhagavan and everybody was very gentle and considerate to each other thinking that the other disciple might be Bhagavan Himself in disguise. When they lived like that for a few months, peace and tranquility filled their hearts as well as the hermitage.

In their pure minds, they felt the Lords blissful presence and they started treating each other, and thinking of each other, as none other than Bhagavan Himself in disguise! The whole ashram was reverberating with blissful positive vibrations emanating from everyone! This great sage and his disciples told their experience to others and inspired them also to respect each other and to pranam to the divinity in every one.
Since then, everybody started greeting each other saying namaste with folded hands : namah + te, meaning I bow to That (Divinity) inherent in you.
In Sanskrit the word isnamah + te = namaste which means I bow to you - my greetings, salutations or prostration to you. The word namaha can also be literally interpreted as "na ma" (not mine). It has a spiritual significance of reducing one's ego in the presence of another.

Why Namaste:
Namaste could be just a casual or formal greeting, a cultural convention or an act of worship. However, there is much more to it than meets the eye. The real meeting between people is the meeting of their minds. When we greet one another with namaste, it means, may our minds meet, indicated by the folded palms placed before the chest. The bowing down of the head is a gracious form of extending friendship in love, respect and humility.

Spiritual Significance of Namaste:
The reason why we do namaste has a deeper spiritual significance. It recognizes the belief that the life force, the divinity, the Self or the God in me is the same in all. Acknowledging this oneness with the meeting of the palms, we honor the god in the person we meet.

May the Lord help us also to see His divinity in everybody.

When I came 2 this world,people where laughing&I was crying;I'll make entire Universe so beautiful that when I leave they will cry and I'll laugh

Why I've started writing this in my auto signature:

Because In scriptures it is said, “mahajano yena gatau sa panthau” – It means that if one truly wants to understand how to live a perfect life, “One must follow in the footsteps of the great souls.” The great souls through their every word and every act teach us how to live. But they teach us one more important thing. They teach us how to die because in this world we live and we die as well. Is anyone in this world excluded from either of the two? Krishna says in Bhagavad-Gita- for one who has been born, death is certain and for one who has died birth is certain. In today’s world people are very anxious to learn- how to live a nice life. People are anxious to accumulate lot of wealth, prestige, power, and luxury so as to live nicely. But they have to understand that more important in this world than learning how to live nicely is learning how to die nicely, because death is the final exam of life. Most people now a days go to college. In college they attend classes, attend seminars, and read several books. Even after that if they fail in their final exam they have to start all over again. They cannot graduate to the next level. Now they have to start classes from the beginning once again. Similarly, everything we do in life culminates to how we perform in the final exam and how we perform in the final exam is dependent on how we prepare ourselves during the course. This human life is a course and we are all in a school. The purpose of this course is to learn – How do we graduate from this world. When we do graduation, we no longer have to go to the school. Similarly, when we will graduate from this material conception of life, we will return to the spiritual world. Yes, I may like to come again and again to pray GOD and no other reason. Thanks.