Significance of Akshaya Tritiya
Akshaya Trithiya, or Akha Teej, is a highly auspicious day which falls on the third day after Amavasi (no moon) in the Hindu month of Vaishakha. In 2013, the date of Akshaya Trithiya is May 12.
As per Hindu astrology and almanac, each second on the Akshaya Trithiya day is auspicious. It is said that there is no need to look for a ‘muhurat’ on the day. The word Akshaya means ‘that which never diminishes’ and the day is ideal for beginning new ventures as it is believed that all investments on this day appreciates.
In a traditional Hindu lunar calendar, Akshay Tritiya is observed on the third day of Shukla Paksha (waxing phase of moon) in Vaishakh Month.
It is believed that the sun and the moon are most radiant and best placed on the day. Therefore it is one of the most popular dates in Hindu calendar for marriages, for beginning new ventures, for investing and for purchasing valuables like gold and diamond.
Parashuram Jayanti is also observed on Akshaya Tritiya day. There are numerous legends associated with Akshaya Tritiya; most popular is that of Sudama or Kuchela visiting Lord Krishna in Dwarka with a handful of beaten rice (poha or aval).
Another legend suggests that the Pandavas received the Akshaya Pathram (bowl) from Lord Krishna (in the Mahabharata) on this day.
It is also believed that Sage Vyasa began the composition of Mahabharata on the day.
Lord Vishnu and his incarnations are worshipped on the day. People also conduct Lakshmi puja on Akshaya Tritiya.
But nowadays, Akshaya Trithiya is associated with gold purchase and many people wait for the day to make investments in gold.
Mythology and Legend: Why is Akshaya Tritiya Celebrated?
Akshaya Tritiya is one of the most auspicious days in the Hindu calendar and is considered ideal for new beginning and investment. One of the most important legends associated with observing Akshaya Trithiya is that of Lord Krishna and Kuchela. Another significant mythology is that of the Pandavas receiving the Akshay Patra from Krishna. Interestingly, Lord Krishna plays and important part in the stories associated with Trittiya.
In the most famous story associated Akshaya Tritiya, Kuchela, a poor Brahmin and schoolmate of Sri Krishna, visited Krishna with the intention of asking some financial favor. Kuchela, also known as Sudama, carried with him handful of poha or aval (beaten rice). On reaching, the palace of Krishna at Dwarka, Kuchela was ashamed to give the ‘poha’ to Krishna.
But the ever playful Krishna noticed the small bag in the hand of his schoolmate and soon grabbed it and ate a handful of ‘poha’. Kuchela could not believe his eyes, Krishna, the king, eating his poha.
It is said ‘Athiti Devo Bhava’ (Guest are equal to God) and Krishna treated Kuchela like a God. The poor Brahmin was so overwhelmed by the love shown by Krishna that he forgot to ask for financial help and returned home empty handed.
On reaching his village Sudama could not find his old hut. Instead his hut was replaced by a palace. His wife and children were wearing good clothes and everything that was old and worn out was replaced with new.
It didn’t take long for Kuchela to realize that all this was the ‘leela’ of the ever-smiling Sri Krishna. The day Kuchela met Sri Krishna was hence observed as Akshaya Tritiya.
Another legend happened in the Mahabharata. While the Pandavas were in exile, Sri Krishna presented them with an Akshaya Patra – a bowl which gives unlimited amount of food. It is believed that Krishna had presented it on a Trithiya day. Therefore it is believed that all investments on the day will only increase in value.
The day is also the birthday of Lord Parashuram, an incarnation of Lord Vishnu.
According to the Puranas, the day also marks the beginning to Treta Yuga. On this day, Veda Vyasa began the composition of the Mahabharata.
What to do on Akshaya Tritiya Day – Prayers and Pujas
Thanks to the vigorous campaign conducted by banks, jewellery shops and financial institutions, Akshay Tritiya has gained prominence. Although modern retailers are exploiting the materialistic urge in people, there is today a very high awareness regarding Akshaya Tritiya or Akha Teej. So, how to observe Akshay Tritiya and what are the special pujas?
The main puja and prayers on the day is dedicated to Lord Vishnu and Goddess Lakshmi. Therefore you can do a simple Vishnu pooja in the morning with Tulsi leaves and flowers. Some people also perform an elaborate Lakshmi puja or Lakshmi kubera homa.
Annadhanam – offering food to the poor is considered to be the greatest thing one can do on this day. Hindus believe there is no Dhanam greater than Annadhanam.
There is a popular belief that whatever one invests in on the day will continue to grow and bring prosperity. Therefore people invest in gold on the day.
People also make donations and give alms on the day. Umbrellas, sandals etc are also donated in some regions.
Since it is one of the most auspicious days in a Hindu calendar, people begin new ventures on the day.
People also visit shrines of Goddess Lakshmi, Vishnu and Lord Krishna.
Chandana yatra starts on this day, which is celebrated as well as the day on which treta yuga began. Barley, one of the main ingredients for homa, which is the yuga dharma of Treta Yuga, was also created on this day. Ganga devi also descended to earth on this day. Many common people have special puja on this day. One should bathe in a sacred river, give charity, perform japa and offer barley in a sacred fire, and offer barley preparations to the deity.
Akshaya Tritiya day is the very auspicious day – there is no inauspiciousness to be found today so even checking muhurthas is considered unnecessary, so auspicious it is. Whatever one does for devotees, and for Krishna that person will get more benefit and it is eternal benefit and never lost.
He said one story of a brahmana: there was a brahmana who had a very good wife and was poor. Whatever little money he got would get spent somehow. Also he did not have children. So under the strong request of his wife he went to Vasishta muni to know the reason for his suffering. Vasishta muni told him that in his previous life he was very rich and also had many children. But he was very stingy, he was not even spending for his own children. This is the reason for his being poor, also without children.Then that brahmana asked Vasishta muni why he got a good wife. So that Muni replied that somehow with some reason, he observed that the vrata of Vaishaka month for the last 5 days. So he got a good wife and also the brahmana birth. Then the muni advised him to follow at least the last 7 days left of Vaishaka month, with devotion to Lord Krishna.
Since that brahmana observed the vrata of Vaishaka month for that at least the left out 7 days, he got sons, he became rich, ultimately he got Love of Godhead and went back to the spiritual world.
It is important to hear such a story/pastimes so that at least by hearing this, we engage ourselves in the service of Guru, the Vaishnavas and Krishna. Thus becoming inspired to always render service the devotee is always the beneficiary of such interaction with the Vaishnavas, one's Guru and Lord Sri Krishna.
Akshaya tritiiyaa: (from the Calendar of the Madhwa Vaishnavas)
The third day in the bright fortnight of vaishaakha is the day of the incarnation of Lord Vishnu as Parashurama. The icon is decorated with an axe, to depict Him in a heroic pose.
This coincides with the anniversary of passing of Sri Vijayadhvaja Tiirtha, the sixth piiThaadhipati in the lineage of Sri Pejawar Mutt. He is famous for his commentary upon the Srimad Bhaagavata epic. He lived in the 15th century and his vrindavana (samadhi) is in Kanva Tiirtha. There is also a pipal tree by the side of the vrindavana under which he is believed to have written his commentary.
During the tenure of Sri Pejawar MaTha a special festival is arranged in Sri Krishna Mutt on this day and the akshaya paatra given by Sri Madhva is offered a special puuja. This akshaya patra is said to have been given by the Sun god, it is the same pot that mother Draupadi used to cook in. It is said that from the time of turning it upwards for use on a day the pot will provide unlimited amounts of foodstuffs for the satisfaction of the Lord. There is a story in this connection wherein the angry sage Durvasas came to Draupadi demanding foods:
On the Pandavas return to Hastinapur they resided in the palace created for them by the demon Maya Danava. Mayasura built this palace out of gratitude to Krsna for saving him in the forest fire in the Khandava Forest where he was hiding when Agni devoured it. He also presented Bhima with a magnificent fighting club. After the Rajasurya sacrifice was performed, Duryodhana, being always envious of the Pandavas, came to the mansion created by Maya Danava's illusions. Bewildered by illusions of many kinds, Duryodhana mistook the solid floor for water and lifted the end of his garment to walk forward on what he thought was shallow water but it was solid floor, and after a few more steps he fell into waist deep water mistaking it for a solid floor. Proud Duryodhana, who was wearing his crown and a costly necklace was very angry, but when he fell into the water everyone laughed, especially Draupadi and Bhima. Yudhisthira tried to check the laughing of all the women in the palace, by raising his hand and his glances. Lord Krsna however, encouraged it by the suggestive gestures of His eyebrows. Humiliated and swearing revenge, Duryodhana turned his face downwards and went back to Hastinapura.
The Kurus then made a conspiracy to trick Yudhisthira into a gambling match by which the Kauravas (Kurus) could cheat the Pandavas out of everything with the dice made from Sakuni's bones. During the match Yudhisthira lost his kingdom, wealth, jewelry, clothing and finally even gambled and lost his
wife. When Dussasana went to fetch the chaste Draupadi, she said she couldn't come to the assembly as she was undergoing her monthly period, and was only dressed in one piece of cloth (a simple 'sari'). Draupadi had a beautiful bunch of hair which was sanctified at the ceremonial Rajasurya Yajna, but Dussasana defiled that sacred lady and grabbed her by her hair just to insult her. When he started to pull off her sari just to make her naked, Draupadi, realizing that she had no hope of help from her husbands as they too had been lost, by Yudhisthira being tricked into upholding mundane moralistic codes and now had no free will to act (though Bhima was transcendentally situated from such sentimental codes his brothers tried to make him restrained to follow Yudhisthira's mood and etiquette). Draupadi then cent per cent, completely surrendered to Krsna, and to the amazement of the assembly, as much 'sari' as Dussasana took from her body, as much again replaced it. Lord Krsna, though protecting his surrendered devotee, decided that for their sinful behaviour the Kurus would be inevitably killed at the Battle of Kuruksetra and all of their wives would too loosen their hair in public, but this time as widows.
When the Pandavas were exiled to the forest for twelve years after a second gambling match, the Kurus made a clause, that after the completion of twelve years the Pandavas had then to spend one year incognito, thus making thirteen years all told. If, during the final year the Pandavas's whereabouts were discovered, they again had to spend another twelve years in the forest.
Because the Pandavas were concerned how to feed the 'brahmanas' who accompanied them to the forest, Srimati Draupadi Devi was given a pot by the sun god called by Aksayapatra. This pot would never be empty until Draupadi had taken her meal and turned the pot upside down. Then it would produce no more for that day. Once Draupadi had finished cooking and had just taken her meal when the Muni Durvasas arrived with many of his disciples. The angry sage Durvasas and his disciples had secretly been asked to go there by the Kauravas who knew that by this time Draupadi would have taken her meal, and if she was unable to offer them anything to eat, she would incur the wrath of Durvasa. Durvasas and his disciples went to the river to bathe and freshen up before taking their meal. Draupadi, full of anxiety, prayed to Lord Krsna to help her. Lord Sri Krsna then told Draupadi that if there was a morsel of food left He would be satisfied if that were offered by Draupadi, His pure devotee with love to Him. Seeing a fragment of spinach stuck to the side of the pot, Krsna asked for it, Draupadi offered it to Krsna, and simply by eating that morsel of foodstuffs, all of Durvasas' men and Durvasa himself became completely full and satisfied, and out of embarrassment slipped away and didn't come to demand a meal from Draupadi as the sinful Duryodhana had arranged for them to do.
Akshaya Trithiya, or Akha Teej, is a highly auspicious day which falls on the third day after Amavasi (no moon) in the Hindu month of Vaishakha. In 2013, the date of Akshaya Trithiya is May 12.
As per Hindu astrology and almanac, each second on the Akshaya Trithiya day is auspicious. It is said that there is no need to look for a ‘muhurat’ on the day. The word Akshaya means ‘that which never diminishes’ and the day is ideal for beginning new ventures as it is believed that all investments on this day appreciates.
In a traditional Hindu lunar calendar, Akshay Tritiya is observed on the third day of Shukla Paksha (waxing phase of moon) in Vaishakh Month.
It is believed that the sun and the moon are most radiant and best placed on the day. Therefore it is one of the most popular dates in Hindu calendar for marriages, for beginning new ventures, for investing and for purchasing valuables like gold and diamond.
Parashuram Jayanti is also observed on Akshaya Tritiya day. There are numerous legends associated with Akshaya Tritiya; most popular is that of Sudama or Kuchela visiting Lord Krishna in Dwarka with a handful of beaten rice (poha or aval).
Another legend suggests that the Pandavas received the Akshaya Pathram (bowl) from Lord Krishna (in the Mahabharata) on this day.
It is also believed that Sage Vyasa began the composition of Mahabharata on the day.
Lord Vishnu and his incarnations are worshipped on the day. People also conduct Lakshmi puja on Akshaya Tritiya.
But nowadays, Akshaya Trithiya is associated with gold purchase and many people wait for the day to make investments in gold.
Mythology and Legend: Why is Akshaya Tritiya Celebrated?
Akshaya Tritiya is one of the most auspicious days in the Hindu calendar and is considered ideal for new beginning and investment. One of the most important legends associated with observing Akshaya Trithiya is that of Lord Krishna and Kuchela. Another significant mythology is that of the Pandavas receiving the Akshay Patra from Krishna. Interestingly, Lord Krishna plays and important part in the stories associated with Trittiya.
In the most famous story associated Akshaya Tritiya, Kuchela, a poor Brahmin and schoolmate of Sri Krishna, visited Krishna with the intention of asking some financial favor. Kuchela, also known as Sudama, carried with him handful of poha or aval (beaten rice). On reaching, the palace of Krishna at Dwarka, Kuchela was ashamed to give the ‘poha’ to Krishna.
But the ever playful Krishna noticed the small bag in the hand of his schoolmate and soon grabbed it and ate a handful of ‘poha’. Kuchela could not believe his eyes, Krishna, the king, eating his poha.
It is said ‘Athiti Devo Bhava’ (Guest are equal to God) and Krishna treated Kuchela like a God. The poor Brahmin was so overwhelmed by the love shown by Krishna that he forgot to ask for financial help and returned home empty handed.
On reaching his village Sudama could not find his old hut. Instead his hut was replaced by a palace. His wife and children were wearing good clothes and everything that was old and worn out was replaced with new.
It didn’t take long for Kuchela to realize that all this was the ‘leela’ of the ever-smiling Sri Krishna. The day Kuchela met Sri Krishna was hence observed as Akshaya Tritiya.
Another legend happened in the Mahabharata. While the Pandavas were in exile, Sri Krishna presented them with an Akshaya Patra – a bowl which gives unlimited amount of food. It is believed that Krishna had presented it on a Trithiya day. Therefore it is believed that all investments on the day will only increase in value.
The day is also the birthday of Lord Parashuram, an incarnation of Lord Vishnu.
According to the Puranas, the day also marks the beginning to Treta Yuga. On this day, Veda Vyasa began the composition of the Mahabharata.
What to do on Akshaya Tritiya Day – Prayers and Pujas
Thanks to the vigorous campaign conducted by banks, jewellery shops and financial institutions, Akshay Tritiya has gained prominence. Although modern retailers are exploiting the materialistic urge in people, there is today a very high awareness regarding Akshaya Tritiya or Akha Teej. So, how to observe Akshay Tritiya and what are the special pujas?
The main puja and prayers on the day is dedicated to Lord Vishnu and Goddess Lakshmi. Therefore you can do a simple Vishnu pooja in the morning with Tulsi leaves and flowers. Some people also perform an elaborate Lakshmi puja or Lakshmi kubera homa.
Annadhanam – offering food to the poor is considered to be the greatest thing one can do on this day. Hindus believe there is no Dhanam greater than Annadhanam.
There is a popular belief that whatever one invests in on the day will continue to grow and bring prosperity. Therefore people invest in gold on the day.
People also make donations and give alms on the day. Umbrellas, sandals etc are also donated in some regions.
Since it is one of the most auspicious days in a Hindu calendar, people begin new ventures on the day.
People also visit shrines of Goddess Lakshmi, Vishnu and Lord Krishna.
Chandana yatra starts on this day, which is celebrated as well as the day on which treta yuga began. Barley, one of the main ingredients for homa, which is the yuga dharma of Treta Yuga, was also created on this day. Ganga devi also descended to earth on this day. Many common people have special puja on this day. One should bathe in a sacred river, give charity, perform japa and offer barley in a sacred fire, and offer barley preparations to the deity.
Akshaya Tritiya day is the very auspicious day – there is no inauspiciousness to be found today so even checking muhurthas is considered unnecessary, so auspicious it is. Whatever one does for devotees, and for Krishna that person will get more benefit and it is eternal benefit and never lost.
He said one story of a brahmana: there was a brahmana who had a very good wife and was poor. Whatever little money he got would get spent somehow. Also he did not have children. So under the strong request of his wife he went to Vasishta muni to know the reason for his suffering. Vasishta muni told him that in his previous life he was very rich and also had many children. But he was very stingy, he was not even spending for his own children. This is the reason for his being poor, also without children.Then that brahmana asked Vasishta muni why he got a good wife. So that Muni replied that somehow with some reason, he observed that the vrata of Vaishaka month for the last 5 days. So he got a good wife and also the brahmana birth. Then the muni advised him to follow at least the last 7 days left of Vaishaka month, with devotion to Lord Krishna.
Since that brahmana observed the vrata of Vaishaka month for that at least the left out 7 days, he got sons, he became rich, ultimately he got Love of Godhead and went back to the spiritual world.
It is important to hear such a story/pastimes so that at least by hearing this, we engage ourselves in the service of Guru, the Vaishnavas and Krishna. Thus becoming inspired to always render service the devotee is always the beneficiary of such interaction with the Vaishnavas, one's Guru and Lord Sri Krishna.
Akshaya tritiiyaa: (from the Calendar of the Madhwa Vaishnavas)
The third day in the bright fortnight of vaishaakha is the day of the incarnation of Lord Vishnu as Parashurama. The icon is decorated with an axe, to depict Him in a heroic pose.
This coincides with the anniversary of passing of Sri Vijayadhvaja Tiirtha, the sixth piiThaadhipati in the lineage of Sri Pejawar Mutt. He is famous for his commentary upon the Srimad Bhaagavata epic. He lived in the 15th century and his vrindavana (samadhi) is in Kanva Tiirtha. There is also a pipal tree by the side of the vrindavana under which he is believed to have written his commentary.
During the tenure of Sri Pejawar MaTha a special festival is arranged in Sri Krishna Mutt on this day and the akshaya paatra given by Sri Madhva is offered a special puuja. This akshaya patra is said to have been given by the Sun god, it is the same pot that mother Draupadi used to cook in. It is said that from the time of turning it upwards for use on a day the pot will provide unlimited amounts of foodstuffs for the satisfaction of the Lord. There is a story in this connection wherein the angry sage Durvasas came to Draupadi demanding foods:
On the Pandavas return to Hastinapur they resided in the palace created for them by the demon Maya Danava. Mayasura built this palace out of gratitude to Krsna for saving him in the forest fire in the Khandava Forest where he was hiding when Agni devoured it. He also presented Bhima with a magnificent fighting club. After the Rajasurya sacrifice was performed, Duryodhana, being always envious of the Pandavas, came to the mansion created by Maya Danava's illusions. Bewildered by illusions of many kinds, Duryodhana mistook the solid floor for water and lifted the end of his garment to walk forward on what he thought was shallow water but it was solid floor, and after a few more steps he fell into waist deep water mistaking it for a solid floor. Proud Duryodhana, who was wearing his crown and a costly necklace was very angry, but when he fell into the water everyone laughed, especially Draupadi and Bhima. Yudhisthira tried to check the laughing of all the women in the palace, by raising his hand and his glances. Lord Krsna however, encouraged it by the suggestive gestures of His eyebrows. Humiliated and swearing revenge, Duryodhana turned his face downwards and went back to Hastinapura.
The Kurus then made a conspiracy to trick Yudhisthira into a gambling match by which the Kauravas (Kurus) could cheat the Pandavas out of everything with the dice made from Sakuni's bones. During the match Yudhisthira lost his kingdom, wealth, jewelry, clothing and finally even gambled and lost his
wife. When Dussasana went to fetch the chaste Draupadi, she said she couldn't come to the assembly as she was undergoing her monthly period, and was only dressed in one piece of cloth (a simple 'sari'). Draupadi had a beautiful bunch of hair which was sanctified at the ceremonial Rajasurya Yajna, but Dussasana defiled that sacred lady and grabbed her by her hair just to insult her. When he started to pull off her sari just to make her naked, Draupadi, realizing that she had no hope of help from her husbands as they too had been lost, by Yudhisthira being tricked into upholding mundane moralistic codes and now had no free will to act (though Bhima was transcendentally situated from such sentimental codes his brothers tried to make him restrained to follow Yudhisthira's mood and etiquette). Draupadi then cent per cent, completely surrendered to Krsna, and to the amazement of the assembly, as much 'sari' as Dussasana took from her body, as much again replaced it. Lord Krsna, though protecting his surrendered devotee, decided that for their sinful behaviour the Kurus would be inevitably killed at the Battle of Kuruksetra and all of their wives would too loosen their hair in public, but this time as widows.
When the Pandavas were exiled to the forest for twelve years after a second gambling match, the Kurus made a clause, that after the completion of twelve years the Pandavas had then to spend one year incognito, thus making thirteen years all told. If, during the final year the Pandavas's whereabouts were discovered, they again had to spend another twelve years in the forest.
Because the Pandavas were concerned how to feed the 'brahmanas' who accompanied them to the forest, Srimati Draupadi Devi was given a pot by the sun god called by Aksayapatra. This pot would never be empty until Draupadi had taken her meal and turned the pot upside down. Then it would produce no more for that day. Once Draupadi had finished cooking and had just taken her meal when the Muni Durvasas arrived with many of his disciples. The angry sage Durvasas and his disciples had secretly been asked to go there by the Kauravas who knew that by this time Draupadi would have taken her meal, and if she was unable to offer them anything to eat, she would incur the wrath of Durvasa. Durvasas and his disciples went to the river to bathe and freshen up before taking their meal. Draupadi, full of anxiety, prayed to Lord Krsna to help her. Lord Sri Krsna then told Draupadi that if there was a morsel of food left He would be satisfied if that were offered by Draupadi, His pure devotee with love to Him. Seeing a fragment of spinach stuck to the side of the pot, Krsna asked for it, Draupadi offered it to Krsna, and simply by eating that morsel of foodstuffs, all of Durvasas' men and Durvasa himself became completely full and satisfied, and out of embarrassment slipped away and didn't come to demand a meal from Draupadi as the sinful Duryodhana had arranged for them to do.
Lots of great stories here.
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